Forest Poetry

04/21/10

The Irrelevancy of the Historical Jesus

Filed under: English — Tags: , , , — admin @ 1:43 pm

"The Real Face of Jesus"-Popular MechanicsIt is currently common for biblical scholars to study the “historical Jesus”.1,2 This interest is paralleled, and to a small extent influential on general interest in the topic among the public. In Christians, some of this takes the form of interest in details of Jesus’ “personality”, or even his physical appearance, as religious accessories.3,4,5

“Souls which have come to a unitive knowledge of God, are, to use Benet Canfield’s phrase, “almost nothing in themselves and all in God.” This vanishing residue of selfness persists because, in some slight measure, they still identify their being with some innate psycho-physical idiosyncrasy, some acquired habit of thought or feeling, some contention or analyzed prejudice current in the social environment. Jesus was almost wholly absorbed in the essential will of God; but in spite of this , he may have retained some elements of selfness. To what extent there was any “I” associated with the more-than-personal, divine “Not-I,” it is very difficult, on the basis of the existing evidence, to judge.

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The moral of all this is plain. The quantity and quality of the surviving biographical documents are such that we have no means of knowing what the residual personality of Jesus was really like. But if the Gospels tells us very little about the “I” which was Jesus, they make up for this deficiency by telling us inferentially, in the parables and discourses, a good deal about the spiritual “not-I,” whose manifest presence in the mortal man was the reason why his disciple called him the Christ and identified him with the eternal Logos.”

-Aldous Huxley, The Perrenial Philosophy, p.48-49

defacedThis focus on what Huxley calls the “selfness” or “I” of Jesus is irrelevant to the purpose of religion. That is, if the goal of metaphysical study is to know what is True (and what is true is eternal, immanent, and therefore a-historical), then a focus on the historical Jesus cannot aid our understanding of God, and in the worst cases can fetishize the individualistic aspects of humanity that the prophet condemns.

But Christians are not the only group which engages in this obsession with corporeal reality. Ironically, atheists also often cite historical studies, but to disprove the occurrence of events described in scripture, in order to to discredit religion in general. The result is often unintentionally comedic:

“Disproving the Bible in Under One Minute”

Both these parties miss the point. Whatever the historical facts of a religious event or person, its significance lies far above and before such a limited historical view. Rather, its significance lies in what is a-historical to it. We should always have an eye to what is supra-situational. Whatsoever emerges as consistent, through the transitory effects of historical frames, is the Ground, and to engage in historical speculation on spiritual topics is like trying to stand by jumping.

Jump Rope

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¹Meier, John P. A Marginal Jew Rethinking the Historical Jesus. New Haven, CT: Yale UP, 2009.

²Sanders, E. P. Jesus and Judaism. Philadelphia: Fortress, 1985.

³ http://abcnews.go.com/GMA/real-face-jesus-christ/story?id=10235129

4http://users.skynet.be/sky50779/jesus.htm

5Day, Elizabeth. “Jesus Might Have Been Homosexual, Says the First Openly Gay Bishop – Telegraph.” Telegraph.co.uk. 3 Apr. 2005. Web. <http://www.telegraph.co.uk/news/uknews/1487002/Jesus-might-have-been-homosexual-says-the-first-openly-gay-bishop.html>.

03/22/10

Destiny

Filed under: English — Tags: , , — admin @ 10:58 pm

Scientists have foretold that after five billion years, the Earth will be absorbed into the sun as the sun reaches the end of its lifespan. What they have described, by way of analogy, is in fact the absorption of the entire cosmos into the principial substance.

Titus Burckhardt describes this analogy whilst discussing Taoist painting…

“The world would appear to be made of snowflakes, quickly crystallised and just as quickly dissolved. Since he is ever conscious of the non-manifested, the less solidified physical conditions are, the nearer they would seem to be…to the Reality underlying all phenomena.”

-Taken from Sacred Art in East and West.

loops_6nov99b

It is doubtful whether many scientists are aware of this, and indeed, if they were they would not be so preoccupied with the manipulation of physical phenomena, given that no knowledge of the mechanisms of nature can bestow permanence upon any manifestation. Permanence is eternity, and eternity is possessed by God alone. We cannot overcome physical death, whether it be individual or cosmic, with technology any more than we can reach infinity by counting. Our true purpose is described by Frithjof Schuon thus:

“What matters for a man is not the diversity of the events he may experience…but perseverance in the ‘remembrance’ (prayer), which takes us outside time and raises us above our hopes and our fears. This remembrance already dwells in eternity; in it the succession of actions is only illusory, prayer being one; prayer is thereby already a death, a meeting with God, an eternity of bliss.”

-Taken from Prayer Fashions Man

06/13/09

What We Stand to Win: Sacrificing Technology

Filed under: English — Tags: , , — admin @ 8:50 pm

As explained in our article “The Problem of Technology”, humanity has lost many things through its obsession with mechanistic advancement. Here are some things we stand to win by using technology in a responsible manner, or not using it at all.

Community: While communications technology connects us to ever more distant people, it disconnects us from our more immediate environments, leading to isolation and social ineptitude. With the time you gain back by not using communications to interact with or read about distant people who are most likely inconsequential, focus on developing relationships with your family, friends, church, and township.

-Join a cultural group (choruses, historical societies, environmental initiatives, book clubs, newspapers, churches etc.) in your community and help it to flourish.
-Take a role in town politics.
-Pick and maintain close friends.
-Teach your children a useful skill, like fishing.
-Take time off with your spouse.

Environment: Much how communications technology has attached us to people with whom we have no spiritual or pragmatic relationship, it has also attached us to lands that are foreign to our own, warping our sense of cultural and geographical identity, as well as robbing us of skill sets that can only be gained through a close relationship with wilderness. Skip the irrelevance associated with being a “citizen of the world” by foregoing overexposure to international media, and instead become a citizen of your backyard and the land and streets surrounding it.

-Work and play near your place of residence, and spend time becoming accustomed to the outdoors through cycling, hiking, hunting, or the like.
-Know what crops grow well in your region, and learn how to cultivate, prepare, and store them.
-Know the game and edible wild plants of your region, well enough to be able to survive off the land alone if you had too.
-Know the streets and trails in your community well enough to give accurate directions to any thinking passerby.
-Know the history of the land you live on, why it’s important, and teach this to others.

Mental: Technological advancement has provided access to an exponentially increasing pool of data in the form of electronic media, but overexposure to this hollow information can desensitize and preoccupy us, robbing our minds of mental quietude. With the mental space that you gain by ignoring excess media like television, spend time devoting yourself to a task that exercises and improves your brain, rather than filling it with useless “facts”.

-Pray regularly.
-Take on creative projects, such as building a table for your house, or writing poetry.
-Develop new skill sets, and improve old ones. Focus on your weak areas, and learn by doing rather than reading.

It should be stated that while it is nice to think that self control alone can accomplish these goals, for many of us this is unrealistic. Do not be afraid to throw away the television, break a CD in half, unplug the computer, or even cancel your subscription to national newspapers if the temptation proves too great.

All this comes with the added benefits of money saved and time reclaimed. Plus you will have a renewed sense of self confidence at your ability to ignore modern trends, and instead forge a better path.

Additionally, while disconnecting from modernity and re-connecting with the immanent is indeed a spiritual mandate, and will reflect and augment our spiritual health, it can never replace an actual connection to spirituality in itself. We should never use activity as a surrogate for philosophical understanding, and perhaps most importantly we should not mistake one for the other.

The obvious irony of all this is that you are reading these words thanks to some form of electronic technology, and we are writing them with the assistance of that technology. As explained before(“The Problem of Technology”), this can only be rationalized as being a temporary, necessary evil, whose consequences are far less severe than the alternative. In any case, these words are written with the intent and hope that once their meaning is fully comprehended and internalized by all, then we will no longer desire the machines on which they were written.

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