Forest Poetry

07/26/10

Virtue and Faith

Filed under: Uncategorized — Tags: , — admin @ 1:45 pm

What is more important, virtuous behavior or faith in God?

This question can be asked when one comes across religious individuals who act in an un-virtuous manner. The question is answered by realizing that true faith in God is incompatible with un-virtuous behavior. Virtuous behavior is certainly possible for those who lack faith in God, but where there is true faith un-virtuous behavior is not. This conclusion follows from a particular definition of “true faith.” By true faith we mean belief concerning God that accords with God’s true nature. Virtuous behavior is behavior that is in line with what God’s will deems to be the best course of action. If one believes in God but has false beliefs about Him, then any un-virtuous behavior can be explained by this false belief. This often manifests itself in a misunderstanding of a virtue. For example, even if one believes in God and believes justice to be a virtue which God approves of, one can easily misjudge what the just action is in a given situation. Even if a particular action is unjust one can justify that unjust action with religious belief. Although in the agent’s mind he is acting justly, he thinks this only because his belief is flawed, i.e., he believes things about God that are untrue. Hence un-virtuous actions can be coincident with false belief, but not with true belief, or truth faith. For many, faith in God means merely to believe that God exists, but this is not enough. This definition is too broad and includes an indefinite number of false beliefs about the nature of God. This should mollify any arguments against religion based upon anecdotal examples of the behavior of religious individuals. One final point is that having belief about God that is absolutely correct is nearly impossible for mortals. By our nature we are prone to ignorance and mistaken belief. Achieving this perfect belief would be almost a merging with God, a complete understanding of His will.

faith__virtue

11/24/09

New Article: The Virtue of Prayer

Filed under: English — Tags: , , , , , — admin @ 12:05 am

This method of spiritual recognition has two inescapable and mutually inclusive sides: on one hand ethics as a guide for behavior for the external, material world, and on the other hand a contemplative exercise for inward, spiritual experience. In order to know the Divine, beyond all the acknowledged metaphysical theory, both these interdependent and indivisible aspects must be present within a given religion.¹

What exactly is this contemplative praxis? Very simple: Prayer.

Read the full article here.

07/14/09

New Article: Man’s Place in the Cosmos

Filed under: English — Tags: , , — admin @ 12:20 pm

“Proponents of modernity often relate with glee how science has shown traditional concepts of man and the cosmos to be materially and demonstrably false. In some cases they even claim that the latest scientific theory represents an improvement not only in physical understanding, but also in moral understanding.

[...]

Some seem to think that when Aristotle placed the earth in the center of his physical model he did so because his “primitive” conceptions could not allow him to imagine a universe where man was not of the utmost importance, and that the modern models, by making man’s abode just one of a countless multitude of peripheral specs driven about in various cycles, made him more humble. This idea is completely false, and is in fact an inversion of the truth.”

Read the full article here: Man’s Place in the Cosmos

06/26/09

Morality and Politics

Filed under: English — Tags: , , — admin @ 9:39 am

“Michael Sandel’s second Reith Lecture entered the treacherous terrain of morality in politics, and not just morality but religiously inspired morality to boot

His argument, in a nutshell, is that you can’t remove morality from political discourse, so you’re better to have it out in public. Moreover, if you don’t, political life is impoverished. That’s not just an intellectual loss, for it causes real social problems too: it opens up a kind of moral vacuum into which all sorts of reactionary and fundamentalist opinions will rush.

That said, moral debate is risky in a plural democracy because people will profoundly disagree. This is what the liberal tradition seeks to avoid when it does not enquire into the merits of individual lives: instead it asserts rights based solely on the principle of autonomy – each can decide. And yet, if you take the risk, Sandel’s contention is that a more mature kind of politics is made possible. “A politics of moral engagement is also a more promising basis for a just society,” he concluded at the end of the lecture.”

-Link

When awareness of Good is lost, fragmented and relative perceptions of goodness replace it. While these are convenient imitations of Good, they bring only short term satisfaction. But what about the overall direction of our cultures? In the post-modernist view, there’s no direction, but instead separated perceptions of relativistic happiness in the form of legislation and private norms. Politicians avoid moral issues in the ignorance of Good, but keep a dogmatic approach to secularism and materialistic relativism as a surrogate. Supposedly, everyone knows what is just, but no one is able to define Justice, blaming the concept itself, but not our lack of intelligence.

If we wish to have an ascendant direction for our cultures, then morality and its metaphysical and teleological concerns have to become the core of politics. According to Aristotle, Politics are nothing but a complement of the Mora. In spite of the modern paradigm, Politics are transformed by ethics, and therefore a philosophical ruler, one who understands the essence of phenomena, is needed to guide the moral character of any particular society.

As an example in his lecture, Professor Sandel brings up gay marriage, and whether it has to be backed by the state. Beyond giving a response, he analyzes the fact that, in order to define the issue, moral questions have to be answered, specifically, does gay marriage support values or methods worthy of being honored? From a liberalist view, such moral conditions should be avoided, but actually, moral discussion does enrich the debate, and does serve to interpret hard data.

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